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International
Conference
Shaping Communities in
Times of Crisis Narratives of Land, Peoples and Identities
6-12 November 2005

“Our Diaries Through
The Wall” by The Stars of Bethlehem
Terra Sancta School for Girls – Sisters of St. Joseph-Bethlehem
The wall cannot stop
their stories
Article By Phil Haslanger
At first, it seems like such a peaceful scene.
Ten teenage girls from Bethlehem are lying on a dimly lit stage,
seemingly asleep. The lights come up a bit as the sun rises and the
girls begin to stir. They stand up and look at their hands, then at
their bodies. They slowly emerge from the peaceful world of their
dreams. They see each other and begin to play before heading off to a
day at school.
"I am a Palestinian girl who knows nothing," one girl says to the
audience, adding after a long pause "...about politics." She talks about
loving her country, but says at the end of her soliloquy "but I never
felt it was a secure place."
In the next hour, these girls would graphically show why.
This play by 10 girls from the Terra Sancta School for Girls capped an
intense day of stories Thursday from a female Philippine pastor, a
German theologian, a Bedouin scientist, a former Israeli Knesset member,
an American Jewish peace activist and a Lutheran deacon who works with
children traumatized by the war in Yugoslavia. Yet as powerful as their
stories were, none could match the impact of what these girls performed
in front of the 100 or so folks from 23 nations attending a week-long
conference on land, peoples and identity at the International Center of
Bethlehem.
What the girls were performing were real stories they and their
classmates wrote between the years 2000 and 2004, a period that included
the Israeli seige of Bethlehem for about 40 days in 2002. Their English
teacher, Susan Atallah, used the diary-writing exercise as a way for the
girls to keep learing in the chaos of that period. Mohammad Awwad
directed the dramatic version of those stories.
So the girls act out the confinement they felt when the Israeli troops
declared a curfew on the town. With simple sticks and carefully
choreographed movements, they created checkpoints, they created bars
keeping them in their homes, they let loose the sense of frustration at
not being able to go outside. But that was mild compared with what was
to come.
The girls act out a 1 a.m. raid by the Israeli soldiers on one girl's
home, they show her father being led away by the soldiers, they show the
joy at his return tempered by the horror of the bruises on his face. "We
couldn't believe they had done this to him," one girls says. "He didn't
say anything. He just went to his room."
The sorrow lingers for a moment and then the girls return to childhood
games. One girl holds a lit candle and proclaims, "I have dreams." She
lists several, lighting candles as she walks, ending with, "I dream of
living in peace."
A second girls enters to temper the dream with reality. "The task seems
impossible," she says. "I feel helpless, powerless. How can I build a
future out of a broken past? I want to cry and and never stop." She
blows out the candles as she talks, leaving only one flickering at the
end.
They portray the trap of poverty, the pain that the world cannot see and
does not want to hear what is happening to them, the fear and depression
that comes with the occupation and then as they dance, the sound of
thunder morphing into gunfire shatters the air and strobe lights rake
across the stage. One girl describes standing in her window, seeing an
Israeli soldier giving orders to a taxi driver. The soldiers shines his
spotlight on her and aims his rifle at her head.
What gives one person such power over the life of another, she asks. She
refuses to turn away, saying she will not let him intimidate her. And
then she his him laugh loudly.
"I"m not killed," she says. "My body is still alive. But my soul is not.
It's murdered. Did he win?"
There is a cold wind on the stage. Then the sounds of shooting. It is
the 23rd of March in 2003. A phone rings. The father answers and cries
of despair are heard. The Israeli soldiers have shot up a car with
family members in it. They have prevented an ambulance from coming to
help. The man and his daughter in the car are severely wounded. Phones
start ringing all over the stage, all over town. "What's happened?
What's happened?" voices cry out.
A girl stands apart from the group. "But I was with her at school this
morning," she says. "Christine was killed."
Christine is Christine Sa'adeh, the sister of one of the diary writers,
a student at Terra Sancta School for Girls at the time.
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